Pope Francis – Media Nation

Checking in with the Catholic press following the death of Pope Francis

Pope Francis. Photo (cc) 2016 by Long Thiên.

When a major world leader is elderly and and has been sick for as long as Pope Francis was, news organizations have a lot of time to prepare. And so it was with the Catholic press, which was ready when Francis died earlier today at 88.

NPR reporter Sylvia Poggioli, a legend in her own right, has written a lengthy obituary in which she observes:

The outspoken pope lent his voice to almost every modern issue facing the world, often taking the side of the marginalized and vulnerable. He spoke out against commercial exploitation of the environment, rich countries’ unwillingness to accept migrants, the alienation caused by technology and the lucrative sale of weapons of war.

Now for a roundup of some leading Catholic publications. I’ll start with Crux, the digital outlet launched by Boston Globe Media to take advantage of the initial excitement over the Francis papacy. The Globe cut it loose years ago, but Crux continues as an independent website. Editor John L. Allen Jr. writes:

This was the pontiff, after all, who took the name “Francis” in homage to Catholicism’s most iconic and beloved saint, the “little poor man” of Assisi; the pope who rejected the marble and gold of the Papal Apartments in favor of the Domus Santa Marta, a modest hotel on Vatican grounds; the pope who returned to the clerical residence where he’d stayed prior to his election to pack his own bag and to pay his own bill; and the pope who, 15 days later, spent his first Holy Thursday not in the ornate setting of St. Peter’s Basilica, but at a youth prison in Rome where he washed the feet of 12 inmates, including two Muslims and two women.

In a similar vein, Gerard O’Connell of America magazine stresses the pope’s humility. The magazine, by the way, is a Jesuit publication, and Francis was the first Jesuit pope. O’Connell says:

From the moment he took office, Francis astounded Vatican officials as he began to dispense with the trappings of worldly power and status that had been features of the papal court for centuries. He refused the gold cross and ring and the papal mozzetta, the short cape previous popes had worn. On his first morning as pope, he insisted on riding in a small economy car, not the papal limousine, and without police escort to the Basilica of St. Mary Major to pray before the revered icon of Our Lady, Protectress of the Roman People. Afterward, he went to pay his bill at the Vatican residence for clergy where he had resided before the conclave.

National Catholic Reporter, a liberal publication, notes that Francis did not make much progress on the position of women in the church despite his inclusive rhetoric. Joshua J. McElwee puts it this way:

A disappointment for many Catholics was Francis’ relatively slow movement with regards to opening leadership roles for women in the church. Although he made strides later in his papacy — opening all Vatican positions, including top posts, to women and allowing lay men and women to vote at synod meetings — Francis leaves the Vatican a thoroughly clerical, and male, environment.

At the official Vatican News service, Devin Watkins begins:

Pope Francis loved people being with other people. You could see it every Wednesday morning when he held his weekly General Audiences. It was even visible when he would appear at the window of his office in the Vatican’s Apostolic Palace at noon on Sunday to pray the Angelus. Despite the physical distance to St. Peter’s Square below, he would wave heartily and greeted countless groups of visiting Catholics.

The Tablet, a Catholic publication from the U.K., adds a distinctly British touch, with Patrick Hudson writing:

Buckingham Palace released a message of condolence from the King, in which he said he and Queen Camilla, who visited the Pope on their wedding anniversary on 9 April, were “most deeply saddened” by his death.

“Our heavy hearts have been somewhat eased, however, to know that His Holiness was able to share an Easter greeting with the Church and the world he served with such devotion throughout his life and ministry,” he said.

Francis was a landmark pope, more progressive and modern than his predecessors, even if his actions didn’t always match his words on issues such as the role of women, the place of LGBTQ folks in the church, and the never-ending crisis over child sexual abuse at the hands of clergy members. Despite those shortcomings, he’s built an admirable, forward-looking legacy that his successor can expand on.

His funeral and the choice of the next pope are going to be enormous news stories in the days and weeks ahead.

Bernard Law’s legacy of evil

Bernard Law in the 1980s. Photo (cc) via City of Boston Archives.

In late 1990 and early 1991 I spent four and a half months as the production manager for The Pilot, the Archdiocese of Boston’s venerable weekly newspaper. It was a difficult time in my life, and I was happy to take the job. They didn’t ask if I was a Catholic; I didn’t tell them I wasn’t.

One of my responsibilities was to proofread and lay out Cardinal Bernard Law’s weekly column. There wasn’t much to that particular task. As I was reminded in reading Law’s obituary this morning, he had spent the early part of his career as the editor of a Catholic newspaper.

Of course, Law’s facility with a typewriter is not the first thing we think of when we look back upon his legacy. Law was an evil man — evil in the way of people who accept the realities of whatever bureaucratic environment they happen to find themselves in, carrying out their tasks without regard for morality or humanity. Law facilitated the serial rape of children, and if that made him not much different from others in his position, that doesn’t exonerate him, either.

In 2001 I had the privilege of sharing a pod at The Boston Phoenix with Kristen Lombardi, one of the country’s great investigative reporters. Kristen, who’s now with the Center for Public Integrity, wrote a series of detailed articles showing that Law was reassigning and covering up for the pedophile priests under his command. The following year, The Boston Globe began its remarkable Spotlight series, which resulted in Law’s resignation and a well-deserved Pulitzer for the Globe — not to mention the movie “Spotlight.” (Walter Robinson, who oversaw the Spotlight Team’s coverage of pedophile priests, spoke with WGBH Radio earlier today.)

After fleeing Boston 15 years ago, Law lived the good life in the Vatican. I don’t know if he understood the horror of what he had done, but surely he understood that he was a reviled figure. It’s too bad that, when he was still alive and healthy, Pope Francis didn’t fly him back to Boston under armed guard and order him to fend for himself in the city where he did so much harm. But not only did Francis not take such action, he’s honoring him with his presence at the funeral.

The phrase “banality of evil” is unavoidable in thinking about Law. I doubt he even realized he was doing anything wrong until it was too late. His life demonstrates the importance of exercising our individual conscience and of never putting the needs of an institution ahead of human lives. It would be easy to describe his fall as a tragedy, and I’m sure it was to him. The real tragedy, though, was in the suffering of his victims.

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The Times goes easy on Bush’s support for the death penalty

Michael Paulson underplays Jeb Bush’s enthusiasm for the death penalty in a front-page New York Times story on Bush’s Catholicism. Paulson dwells on Bush’s opposition to abortion rights and to the comfort his adopted faith has brought him. For instance:

“It gives me a serenity, and allows me to think clearer,” Mr. Bush said as he exited the tile-roof church here on a recent Sunday, exchanging greetings and, with the ease of a longtime politician, acquiescing to the occasional photo. “It’s made me a better person.”

Paulson’s sole excursion into capital punishment comes in the sixth paragraph, and it is hedged with a “but”:

He differed from his church, significantly and openly, over capital punishment; the state executed 21 prisoners on his watch, the most under any Florida governor since the death penalty was reinstated in 1976. But he has won praise from Catholic officials for his welcoming tone toward immigrants and his relatively centrist positions on education — two issues in which he is at odds with the right wing of his party.

It will be interesting to see how this plays out as the presidential campaign gears up. For years, leaders of the Catholic Church have excoriated pro-choice politicians while going easy on those who are pro-life but who also favor the death penalty. (Yes, I realize how strange that sounds.) Pope Francis is surely as pro-life as his predecessors. But he may also prove to be more expansive in his definition of what it means to be pro-life, which could create problems for Bush. For instance, last fall Francis called for the abolition of capital punishment and of life imprisonment as well, according to the Catholic News Service.

As for Paulson, an excellent religion reporter who is also a Boston Globe alumnus, I wish he had found space for more than 33 words in a 2,200-word article to explain exactly how far from the Catholic Church’s teachings Bush has deviated.

Photo (cc) by Gage Skidmore and published under a Creative Commons license. Some rights reserved. Some rights reserved.

The church, the Globe and cognitive dissonance

Previously published at WGBHNews.org.

Some two decades ago Cardinal Bernard Law invoked the wrath of God in denouncing The Boston Globe for its coverage of the pedophile-priest scandal. “We call down God’s power on the media, particularly the Globe,” Law told a crowd. Ten years later the Globe had Law himself on the run with a series of reports revealing the cardinal’s role in covering up the scandal.

And now? Cardinal Seán O’Malley was the star panelist Thursday night at an event sponsored by the Globe to mark the debut of Crux, its website devoted to covering the Catholic Church. O’Malley thanked Globe owner John Henry and his wife, Linda Pizzuti Henry, for launching the site. He praised John Allen, recruited from the National Catholic Reporter to write for both Crux and the Globe. And he expressed the hope that Crux would help foster “a better understanding of Catholicism.”

Among the crowd of several hundred: Globe reporter Walter Robinson, who led the Spotlight Team in its Pulitzer Prize-winning coverage of O’Malley’s predecessor. Michael Keaton will play Robinson in the movie.

Needless to say, much has changed over the past dozen years. A lot of it has to do with the man who was the subject of the panel discussion: Pope Francis, whose openness, humility and charisma have given the church an infusion of energy, even as he struggles to deal with the sexual-abuse crisis — an effort in which Cardinal O’Malley is his principal lieutenant.

Indeed, it is hard to imagine a project like Crux without a catalyst such as Francis, the subject of endless fascination since his selection in 2013. “We saw a need for more reporting, more journalism about the church,” said Globe editor Brian McGrory in his introductory remarks.

Crux, as I wrote last week, is a free standalone website aimed at the English-speaking world, and intersects with the Globe only tangentially. How tangentially? Well, this morning Michael O’Loughlin has a story on the BC event in Crux, and Derek Anderson covers it separately for the Globe.

If you were looking for some critical analysis of Francis’ pontificate thus far, you didn’t find much on Thursday. O’Malley called Francis “one of the most extraordinary leaders of our day,” and there was no disagreement from panelists Allen; Mary Ann Glendon, a professor at Harvard Law School and a former ambassador to the Vatican; BC theology professor Hosffman Ospino; and Robert Christian, the editor of Millennial, a website aimed at younger Catholics.

On a range of hot-button social issues such as LGBT rights, divorce and the role of women in the church, panelists talked about Francis’ compassion and outreach but played down the possibility of significant shifts in doctrine. As O’Malley said of the pope, “He hasn’t changed the lyrics, but he’s changed the melody.”

One of the more interesting lines of discussion began when Margery Eagan, who writes a column on spirituality for Crux (and who co-hosts Boston Public Radio on WGBH 89.7 FM), asked if Francis might bridge the gap between someone who is “a liberal Catholic” or “a cafeteria Catholic” such as herself and “a conservative Catholic” such as Glendon.

“I’m going to resist being called a conservative Catholic,” Glendon replied. “I think Francis helps us to explode those categories, which I don’t believe are relevant to Catholics.”

That led to a question from the audience, read by Crux editor Teresa Hanafin (audience members were instructed to write their questions on cards), as to whether Crux could help Catholics get beyond the liberal-conservative divide that Glendon believes is irrelevant.

“The purpose of Crux is to get the story right,” Allen replied, adding it was his goal to offer “an intelligent, thoughtful, serious presentation of the Catholic Church.” He described the divide as having a lot to do with a lack of contact with people outside their own groups: “I think we’re less polarized than tribalized. We live in affinity communities.”

He offered as an example his wife, whom he described as liberal, Jewish and suspicious of conservatives. Several years ago, when he was researching a book about the conservative Catholic organization Opus Dei, he said, his wife became friendly with some of the members.

“Friendship is the magic bullet when it comes to tribalism,” Allen said. “I want to create a space where all these tribes can become friends.”

We have a pope

Well, of course it was marketing. That’s my response to the complaints that burst forth on Wednesday when we learned that Pope Francis had been chosen as Time magazine’s “Person of the Year” rather than NSA leaker Edward Snowden.

But I think Time made the right call journalistically, too. The Snowden revelations have had an enormous effect on the way we think about government secrecy. But Francis is a larger, more forward-looking choice. His early papacy has been fascinating, even if his pronouncements on matters such as abortion and homosexuality have been more about atmospherics than substance.

As a non-Catholic and non-Christian, I find myself wanting to know more about Francis — and where he intends to lead the world’s 1.2 billion Catholics. For all his progressive-sounding rhetoric (my favorite: “How can it be that it is not a news item when an elderly homeless person dies of exposure, but it is news when the stock market loses two points?”), it’s his recently announced initiative on the church’s child-rape crisis that will determine the fate of his papacy — and perhaps of the institution that he heads.