Michael Jonas’ column in the current Boston Globe City Weekly is on state Sen. Steve Tolman, D-Watertown, who was the co-author of the 1998 law that requires Massachusetts schoolchildren to be taught about fate of the Armenians in the Ottoman Empire during World War I. Jonas writes:
Tolman, who urged the state to remove from the curriculum guide any references to Turkish websites that contest the genocide label, says he’s all for freewheeling debate about matters on which reasonable people may disagree. He says this simply is not such a case.
“You cannot change historical fact by saying it did not happen,” he says. “They tried to wipe out everything to make it look like Armenians never existed,” he says of the Turkish rampage. Tolman points to a well-known 1915 telegram to the US secretary of state from the American envoy to Turkey, Henry Morgenthau, in which he warns of a “campaign of race extermination” underway against the Armenians.
Because the question of whether or not the deaths of up to one million Armenians was genocide has become controversial, I thought I’d check and see what the Turkish government has to say about the matter. I found an essay titled “Armenian Allegations of Genocide: The Issue and the Facts.” Here is a sample:
A century of ever-increasing conflict, beginning roughly in 1820 and culminating with the founding of the Republic of Turkey in 1923, characterized the disintegration of the Ottoman Empire. The Ottoman Empire participated in no fewer than a dozen named wars, nearly all to the detriment of the empire and its citizens. The empire contracted against an onslaught of external invaders and internal nationalist independence movements. In this context — an imperiled empire waging and losing battles on remote and disparate fronts, grasping to continue a reign of over 700 years — must the tragic experience of the Ottoman Armenians of Eastern Anatolia be understood. For during these waning days of the Ottoman Empire did millions die, Muslim, Jew, and Christian alike.
Yet Armenian Americans have attempted to extricate and isolate their history from the complex circumstances in which their ancestors were embroiled. In so doing, they describe a world populated only by white-hatted heroes and black-hatted villains. The heroes are always Christian and the villains are always Muslim. Infusing history with myth, Armenian Americans vilify the Republic of Turkey, Turkish Americans, and ethnic Turks worldwide. Armenian Americans bent on this prosecution choose their evidence carefully, omitting all evidence that tends to exonerate those whom they presume guilty, ignoring important events and verifiable accounts, and sometimes relying on dubious or prejudiced sources and even falsified documents. Though this portrayal is necessarily one-sided and steeped in bias, the Armenian American community presents it as a complete history and unassailable fact.
A lot of observers, including Michael Jonas and Media Nation, have tried to draw an analogy between the Armenian catastrophe and the Holocaust — that is, we have asked, without knowing the answer, whether this is a story with two legitimate sides, or whether the no-it-wasn’t-genocide faction is no more credible than those who deny that the Holocaust took place.
In that light, I think the Turkish statement is important, not because I accept it at face value (I don’t), but because of what it represents. There is no credible person, government or organization that denies the reality of what happened to the Jews during World War II. But the Turkish government — a semi-democratic, friendly, pro-Western regime — does deny that what happened to the Armenians during World War I was genocide.
Regardless of who’s right and who’s wrong, I think Turkey’s position needs to be taken into account.