Let me wade ever so gently into New York Times columnist Bret Stephens’ latest, in which he joins legions on the right in trashing his own newspaper’s Pulitzer-winning 1619 Project. Since I’m a firm believer in the adage that if there’s something rotten floating around the top of the barrel you need not go fishing underneath to see if there’s something better, I’ll just point to this one passage. Stephens writes:

Here is an excerpt from the introductory essay to the project by The New York Times Magazine’s editor, Jake Silverstein, as it appeared in print in August 2019 (italics added):

“1619. It is not a year that most Americans know as a notable date in our country’s history. Those who do are at most a tiny fraction of those who can tell you that 1776 is the year of our nation’s birth. What if, however, we were to tell you that this fact, which is taught in our schools and unanimously celebrated every Fourth of July, is wrong, and that the country’s true birth date, the moment that its defining contradictions first came into the world, was in late August of 1619?”

Now compare it to the version of the same text as it now appears online:

“1619 is not a year that most Americans know as a notable date in our country’s history. Those who do are at most a tiny fraction of those who can tell you that 1776 is the year of our nation’s birth. What if, however, we were to tell you that the moment that the country’s defining contradictions first came into the world was in late August of 1619?”

In an email, Silverstein told me that the changes to the text were immaterial, in part because it still cited 1776 as our nation’s official birth date, and because the project’s stated aim remained to put 1619 and its consequences as the true starting point of the American story.

Readers can judge for themselves whether these unacknowledged changes violate the standard obligations of transparency for New York Times journalism. The question of journalistic practices, however, raises deeper doubts about the 1619 Project’s core premises.

Pardon the long excerpt, but I wanted you to get the full context. Now, was anyone who read the original text somehow fooled into thinking that the United States was actually founded in 1619? Did anyone go running to Wikipedia to double-check on that 1776 thing? Of course not. It is ludicrous to think that the idea of 1619 as our country’s founding year is anything other than “a metaphoric argument,” as Nikole Hannah-Jones, who conceived of and produced the project, argues.

Echoing President Trump, Stephens complains that this supposedly adulterated history is being taught to school children. Well, the obvious response to that is that maybe the editors decided to tweak the language a bit because they knew kids who haven’t been exposed to this history might, in fact, take the 1619 date literally. So what?

All of this is pretty rich coming from Stephens, who less than a year ago offered a cryptic quasi-endorsement of the idea that Ashkanazi Jews are genetically more intelligent than others, and then got off with an Editor’s Note that didn’t quite acknowledge what he had done, as Jack Shafer of Politico pointed out at the time.

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